| Paganism (from Latin paganus, meaning "an old | | | | and applied to non-Christians the term applied by |
| country dweller, rustic") is a term which, from a | | | | soldiers to all who were "not enrolled in the army". |
| Western perspective, has come to connote a | | | | (iii) The sense "heathen" arose from an |
| broad set of spiritual or cultic practices or beliefs | | | | interpretation of paganus as denoting a person |
| of any folk religion, and of historical and | | | | who was outside a particular group or community, |
| contemporary polytheism religions in particular. | | | | hence "not of the city" or "rural"; cf. Orosius |
| The term can be defined broadly, to encompass | | | | Histories 1. Prol. "ui alieni a civitate dei..pagani |
| the faith traditions outside the Abrahamic | | | | vocantur." See C. Mohrmann, Vigiliae Christianae 6 |
| monotheistic group of Judaism, Christianity, and | | | | (1952) 9ff. |
| Islam. The group so defined includes the Dharmic | | | | -- Oxford English Dictionary, (online) 2nd Edition |
| religions, Native American religions and mythologies | | | | (1989) |
| and Shinto as well as non-Abrahamic ethnic | | | | "Peasant" is a cognate, via Old French paisent. |
| religions in general. More narrow definitions will not | | | | (Harry Thurston Peck, Harper's Dictionary of |
| include any of the world religions and restrict the | | | | Classical Antiquity, 1897; "pagus"). |
| term to local or rural currents not organized as | | | | In their distant origins, these usages derived from |
| civil religions. Characteristic of Pagan traditions is | | | | pagus, "province, countryside", cognate to Greek |
| the absence of proselytism, and the presence of | | | | p???? "rocky hill", and, even earlier, "something |
| a living mythology which explains religious practice. | | | | stuck in the ground", as a landmark: the |
| The term "Pagan" is a Christian adaptation of the | | | | Proto-Indo-European root *pag- means "fixed" and |
| "Gentile" of Judaism, and as such has an inherent | | | | is also the source of the words "page", "pale" |
| Christian or Abrahamic bias, and pejorative | | | | (stake), and "pole", as well as "pact" and "peace". |
| connotations among Westerners, comparable to | | | | Like its approximate synonym heathen (see |
| heathen, and infidel, mushrik and kafir in Islam. For | | | | below), it was adopted by Middle English-speaking |
| this reason, ethnologists avoid the term | | | | Christians as a slur to refer to those too rustic to |
| "Paganism", with its uncertain and varied meanings, | | | | embrace Christianity. Additionally, some rural parts |
| in referring to traditional or historic faiths, | | | | of Europe were the most resistant to forced |
| preferring more precise categories such as | | | | conversion, resisting Christian Europe and holding |
| polytheism, shamanism, pantheism, or animism. | | | | to their religious beliefs, amplifying the medieval |
| Since the later 20th century, however, the words | | | | use of the term. |
| "Pagan" or "Paganism" have become widely and | | | | As mentioned previously, the post-Christian usage |
| openly used as a self-designation of adherents of | | | | of "Pagan" came to mean rural people holding to |
| polytheistic reconstructionism and neo-Paganism. | | | | pre-Christian polytheistic beliefs in the face of the |
| Etymology | | | | new, and predominantly urban, Christianized |
| Pagan | | | | Roman society. Conversely, it is now the rural |
| The term Pagan is from Latin paganus, an | | | | peoples of Western culture who are more |
| adjective originally meaning "rural", "rustic" or "of | | | | typically aligned with Christian beliefs (e.g., the bible |
| the country." As a noun, paganus was used to | | | | belt or red states within the U.S.), whereas urban |
| mean "country dweller, villager." In colloquial use, it | | | | areas are now more secularized. |
| could mean much the same as calling someone | | | | Neoplatonists in the Early Christian church |
| today a 'bumpkin' or a 'hillbilly'. Some believe | | | | attempted to Christianize the values of |
| Paganus was almost exclusively a derogatory | | | | sophisticated Pagans such as Plato and Virgil. This |
| term. (It is from this derivation of "villager" which | | | | had some influence among the literate class, but |
| we have the word "villain", which the expanding | | | | did little to counter the more general prejudice |
| Christians called the Pagans of Northern Europe | | | | expressed in "Pagan". |
| Scandinavia). | | | | While Pagan is attested in English from the 14th |
| The semantic development of post-classical Latin | | | | century, there is no evidence that the term |
| paganus in the sense "non-Christian, heathen" is | | | | Paganism was in use in English before the 17th |
| unclear. The dating of this sense is controversial, | | | | century. The OED instances Edward Gibbon's |
| but the 4th century seems most plausible. An | | | | Decline and Fall of the Roman Empire (1776): "The |
| earlier example has been suggested in Tertullian | | | | divisions of Christianity suspended the ruin of |
| De Corona Militis xi, "Apud hunc [sc. Christum] tam | | | | paganism." The term was not a neologism, |
| miles est paganus fidelis quam paganus est miles | | | | however, as paganismus was already used by |
| infidelis," but here the word paganus may be | | | | Augustine. |
| interpreted in the sense "civilian" rather than | | | | Less than twenty years after the last vestiges of |
| "heathen". There are three main explanations of | | | | paganism were crushed with great severity by |
| the development: | | | | the emperor Theodosius I[2] Rome was seized |
| (i) The older sense of classical Latin paganus is "of | | | | by Alaric in 410. This led to murmuring that the |
| the country, rustic" (also as noun). It has been | | | | gods of paganism had taken greater care of the |
| argued that the transferred use reflects the fact | | | | city than that of the christian god, inspiring St |
| that the ancient idolatry lingered on in the rural | | | | Augustine to write The City of God, alternative |
| villages and hamlets after Christianity had been | | | | title" De Civitate Dei contra Paganos: The City of |
| generally accepted in the towns and cities of the | | | | God against the Pagans", in which he claimed that |
| Roman Empire; cf. Orosius Histories 1. Prol. "Ex | | | | whilst the great 'city of man' had fallen, christians |
| locorum agrestium compitis et pagis pagani | | | | were ultimately citizens of the 'city of god.'[3] |
| vocantur." From its earliest beginnings, Christianity | | | | Classically Catholic Slavic peoples use the word |
| spread much more quickly in major urban areas | | | | "Pagan" as an insult in their language; translating |
| (like Antioch, Alexandria, Corinth, Rome) than in | | | | roughly as a "conniving brute." The etymology of |
| the countryside (in fact, the early church was | | | | this meaning lies in the fact that after their forced |
| almost entirely urban), and soon the word for | | | | conversion by Western Christians, much of the |
| "country dweller" became synonymous with | | | | Slavic lands took a dim view of the remaining |
| someone who was "not a Christian," giving rise to | | | | non-Christians in their midsts. |
| the modern meaning of "Pagan." This may, in part, | | | | Heathen |
| have had to do with the conservative nature of | | | | Heathen is from Old English hæðen "not |
| rural people, who may have been more resistant | | | | Christian or Jewish", (c.f. Old Norse heiðinn). |
| to the new ideas of Christianity than those who | | | | Historically, the term was probably influenced by |
| lived in major urban centers. However, it may | | | | Gothic haiþi "dwelling on the heath", |
| have also resulted from early Christian | | | | appearing as haiþno in Ulfilas' bible as "gentile |
| missionaries focusing their efforts within major | | | | woman," (translating the Greek in Mark 7:26). This |
| population centers (e.g., St. Paul), rather than | | | | translation probably influenced by Latin paganus, |
| throughout an expansive, yet sparsely populated, | | | | "country dweller", or it was chosen because of its |
| countryside (hence, the Latin term suggesting | | | | similarity to the Greek ethne, "gentile". It has even |
| "uneducated country folk"). | | | | been suggested that Gothic haiþi is not |
| (ii) The more common meaning of classical Latin | | | | related to "heath" at all, but rather a loan from |
| paganus is "civilian, non-militant" (adjective and | | | | Armenian hethanos, itself loaned from Greek |
| noun). Christians called themselves milites, "enrolled | | | | ethnos. |
| soldiers" of Christ, members of his militant church, | | | | |