What is paganism

Paganism (from Latin paganus, meaning "an oldand applied to non-Christians the term applied by
country dweller, rustic") is a term which, from asoldiers to all who were "not enrolled in the army".
Western perspective, has come to connote a(iii) The sense "heathen" arose from an
broad set of spiritual or cultic practices or beliefsinterpretation of paganus as denoting a person
of any folk religion, and of historical andwho was outside a particular group or community,
contemporary polytheism religions in particular.hence "not of the city" or "rural"; cf. Orosius
The term can be defined broadly, to encompassHistories 1. Prol. "ui alieni a civitate dei..pagani
the faith traditions outside the Abrahamicvocantur." See C. Mohrmann, Vigiliae Christianae 6
monotheistic group of Judaism, Christianity, and(1952) 9ff.
Islam. The group so defined includes the Dharmic-- Oxford English Dictionary, (online) 2nd Edition
religions, Native American religions and mythologies(1989)
and Shinto as well as non-Abrahamic ethnic"Peasant" is a cognate, via Old French paisent.
religions in general. More narrow definitions will not(Harry Thurston Peck, Harper's Dictionary of
include any of the world religions and restrict theClassical Antiquity, 1897; "pagus").
term to local or rural currents not organized asIn their distant origins, these usages derived from
civil religions. Characteristic of Pagan traditions ispagus, "province, countryside", cognate to Greek
the absence of proselytism, and the presence ofp???? "rocky hill", and, even earlier, "something
a living mythology which explains religious practice.stuck in the ground", as a landmark: the
The term "Pagan" is a Christian adaptation of theProto-Indo-European root *pag- means "fixed" and
"Gentile" of Judaism, and as such has an inherentis also the source of the words "page", "pale"
Christian or Abrahamic bias, and pejorative(stake), and "pole", as well as "pact" and "peace".
connotations among Westerners, comparable toLike its approximate synonym heathen (see
heathen, and infidel, mushrik and kafir in Islam. Forbelow), it was adopted by Middle English-speaking
this reason, ethnologists avoid the termChristians as a slur to refer to those too rustic to
"Paganism", with its uncertain and varied meanings,embrace Christianity. Additionally, some rural parts
in referring to traditional or historic faiths,of Europe were the most resistant to forced
preferring more precise categories such asconversion, resisting Christian Europe and holding
polytheism, shamanism, pantheism, or animism.to their religious beliefs, amplifying the medieval
Since the later 20th century, however, the wordsuse of the term.
"Pagan" or "Paganism" have become widely andAs mentioned previously, the post-Christian usage
openly used as a self-designation of adherents ofof "Pagan" came to mean rural people holding to
polytheistic reconstructionism and neo-Paganism.pre-Christian polytheistic beliefs in the face of the
Etymologynew, and predominantly urban, Christianized
PaganRoman society. Conversely, it is now the rural
The term Pagan is from Latin paganus, anpeoples of Western culture who are more
adjective originally meaning "rural", "rustic" or "oftypically aligned with Christian beliefs (e.g., the bible
the country." As a noun, paganus was used tobelt or red states within the U.S.), whereas urban
mean "country dweller, villager." In colloquial use, itareas are now more secularized.
could mean much the same as calling someoneNeoplatonists in the Early Christian church
today a 'bumpkin' or a 'hillbilly'. Some believeattempted to Christianize the values of
Paganus was almost exclusively a derogatorysophisticated Pagans such as Plato and Virgil. This
term. (It is from this derivation of "villager" whichhad some influence among the literate class, but
we have the word "villain", which the expandingdid little to counter the more general prejudice
Christians called the Pagans of Northern Europeexpressed in "Pagan".
Scandinavia).While Pagan is attested in English from the 14th
The semantic development of post-classical Latincentury, there is no evidence that the term
paganus in the sense "non-Christian, heathen" isPaganism was in use in English before the 17th
unclear. The dating of this sense is controversial,century. The OED instances Edward Gibbon's
but the 4th century seems most plausible. AnDecline and Fall of the Roman Empire (1776): "The
earlier example has been suggested in Tertulliandivisions of Christianity suspended the ruin of
De Corona Militis xi, "Apud hunc [sc. Christum] tampaganism." The term was not a neologism,
miles est paganus fidelis quam paganus est mileshowever, as paganismus was already used by
infidelis," but here the word paganus may beAugustine.
interpreted in the sense "civilian" rather thanLess than twenty years after the last vestiges of
"heathen". There are three main explanations ofpaganism were crushed with great severity by
the development:the emperor Theodosius I[2] Rome was seized
(i) The older sense of classical Latin paganus is "ofby Alaric in 410. This led to murmuring that the
the country, rustic" (also as noun). It has beengods of paganism had taken greater care of the
argued that the transferred use reflects the factcity than that of the christian god, inspiring St
that the ancient idolatry lingered on in the ruralAugustine to write The City of God, alternative
villages and hamlets after Christianity had beentitle" De Civitate Dei contra Paganos: The City of
generally accepted in the towns and cities of theGod against the Pagans", in which he claimed that
Roman Empire; cf. Orosius Histories 1. Prol. "Exwhilst the great 'city of man' had fallen, christians
locorum agrestium compitis et pagis paganiwere ultimately citizens of the 'city of god.'[3]
vocantur." From its earliest beginnings, ChristianityClassically Catholic Slavic peoples use the word
spread much more quickly in major urban areas"Pagan" as an insult in their language; translating
(like Antioch, Alexandria, Corinth, Rome) than inroughly as a "conniving brute." The etymology of
the countryside (in fact, the early church wasthis meaning lies in the fact that after their forced
almost entirely urban), and soon the word forconversion by Western Christians, much of the
"country dweller" became synonymous withSlavic lands took a dim view of the remaining
someone who was "not a Christian," giving rise tonon-Christians in their midsts.
the modern meaning of "Pagan." This may, in part,Heathen
have had to do with the conservative nature ofHeathen is from Old English hæðen "not
rural people, who may have been more resistantChristian or Jewish", (c.f. Old Norse heiðinn).
to the new ideas of Christianity than those whoHistorically, the term was probably influenced by
lived in major urban centers. However, it mayGothic haiþi "dwelling on the heath",
have also resulted from early Christianappearing as haiþno in Ulfilas' bible as "gentile
missionaries focusing their efforts within majorwoman," (translating the Greek in Mark 7:26). This
population centers (e.g., St. Paul), rather thantranslation probably influenced by Latin paganus,
throughout an expansive, yet sparsely populated,"country dweller", or it was chosen because of its
countryside (hence, the Latin term suggestingsimilarity to the Greek ethne, "gentile". It has even
"uneducated country folk").been suggested that Gothic haiþi is not
(ii) The more common meaning of classical Latinrelated to "heath" at all, but rather a loan from
paganus is "civilian, non-militant" (adjective andArmenian hethanos, itself loaned from Greek
noun). Christians called themselves milites, "enrolledethnos.
soldiers" of Christ, members of his militant church,